These are some of the most beautiful, powerful and essential teachings of Buddhism.
from:
http://dalailama.com/liveweb:
His Holiness the Dalai Lama will give three-day teachings on The Heart Sutra (sherab nyingpo) & Gyalsey Thokme Sangpo’s 37 Practices of A Bodhisattva (gyalsey laklen sodunma) at the request of a group from Southeast Asia. The teachings will be from the Main Tibetan Temple in Dharamsala, on September 8-10, 2010. There will be two sessions each day from approximately 9:30am-11:30am and 1:00pm-3:00pm Indian Standard Time (GMT+5.30). For timings in your region 9:30am Indian Standard time on September 8th is the same as 9:00pm September 7th Pacific Daylight Time in Los Angeles, USA.

Live Webcast: English Language view here.
Live Webcast: Tibetan Language view here.
Live Webcast: Chinese Language view here.
Sutra on the Heart of the Perfection of Wisdom
The Exalted One,
the Lady of Conquest,
the Sutra on the Heart of the Perfection of Wisdom
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
(Tibetan translator’s note:
The name of the sutra in Sanskrit is Arya Bhagavati Prajnya Paramita Hirdaya.
In Tibetan this is Pakpa Chomden Dema Sherabkyi Parultu Chinpay Nyingpo.
(In English this is The Lady of Conquest, the Exalted Sutra on the Heart of the Perfection ofWisdom.)
This work is completed in a single sheaf.
I bow first to all the enlightened beings, and to every warrior saint.)
Once I heard this teaching.
The Conqueror was staying on Vulture’s Peak, in the Keep of the King. With him was a great gathering of
monks, and a great gathering of warrior saints.
At a certain moment the Conqueror went into deep meditation on the part of the teaching known as the
“awareness of the profound.” At that moment too did the realized being, the great warrior, the lord of power,
Loving Eyes, see into this one deep practice, the practice of the perfection of wisdom. And he saw perfectly
that the five heaps-the five parts of a person-were empty of any nature of their own.
1
And then, by the power of the Enlightened One, the junior monk named Shari Putra turned and asked this
question of the great warrior, Loving Eyes, the realised one, the lord of power:
“If any son or daughter of noble family hoped to follow the deep practice of the perfection of wisdom, what
would they have to do?”
This then is the answer that the lord of power, the realized one, the great warrior Loving Eyes gave to the
junior monk named Shari Putra:
“Here, Shari Putra, is what any son or daughter of noble family should see who hopes to follow the deep
practice of the perfection of wisdom.
“See first all five heaps-all five parts to a person-as being empty of any essence of their own. Your body is empty;
emptiness is your body. Emptiness is nothing but your body, and your body is nothing but emptiness.”
2
“The same is true of your feelings, and your ability to discriminate between things, and the other factors that
make you up, and all the different kinds of awareness that you possess: all of them are empty”.
“And thus we can say, Shari Putra, that every existing thing is emptiness. Nothing ever begins.
Nothing ever ends. Nothing is ever impure. Nothing ever becomes pure. Nothing ever gets less,
and nothing ever becomes more.”
“And thus can we say, Shari Putra, that with emptiness there is no body. There are no feelings. There is no
ability to discriminate. There are none of the other factors that make you up, and there is no awareness.”
“There are no eyes; no ears: no nose: no tongue: no body; no mind; nothing to see; nothing to hear;
nothing to smell; nothing to taste; nothing to touch; and nothing to think of.”
3
“There is no part of you that see. There is no part of you that is aware of what you see; and this is true all the
way up to the part of you that thinks, and the part of you that is aware that you are thinking.”
“There is no misunderstanding your world. There is no stopping this misunderstanding, and the same is true
all the way up to your old age and your death, and to stopping your old age and your death.”
“There is no suffering. There is no source of this suffering. There is no stopping this suffering. There is no
path to stop this suffering.”
4
“There is no knowledge. There is nothing to reach. And there is nothing not to reach.”
“Thus it is, Shari Putra, that warrior saints have nothing to reach; and because of this, they are able to
practice the perfection of wisdom, and stay in this perfection of wisdom. This frees them of every obstacle
in their minds, and this frees them from all fear. They go beyond all wrong ways of thinking, and reach
to the ultimate end of nirvana.”
“All the Enlightened Beings of the past, and present, and the future too follow this same perfection of wisdom,
and thus bring themselves to perfect enlightenment; to the matchless state of a totally enlightened Buddha.”
5
“Thus are they the sacred words of the perfection of wisdom, the sacred words of great knowledge; sacred words
of the unsurpassable; sacred words that are equal to the One beyond all equal; sacred words that you put a
final end to every form of pain; sacred words you should know are true, for false they cannot be; sacred words
of the perfection of wisdom, which here I speak for you:
Tadya ta, ga-te ga-te, para ga-te,
para sang ga-te, bodhi so ha.
“And thus it is, Shari Putra, that great warrior saints must train themselves in the profound perfection of wisdom.”
6
With this, the Conqueror stirred himself from his deep state of meditation. He turned to the great warrior, to
the realized one, Loving Eyes, the lord of power, and blessed his words, saying, “True.” “True,” he said, and
“True” again.
“Thus it is, o son of noble family; and thus is it. One should follow the profound perfection of wisdom just as
you have taught it. Every one of Those Gone Thus rejoice in your words as I do.”
And when the Conqueror had spoken thus , the junior monk Shari Putra took joy; and the warrior, the realised
one, Loving Eyes, the lord of power, took joy as well.
And all the assembled disciples took joy, and so did the entire world-with its gods, and its men, and near-gods
and spirits too-take joy. All sang their praises of what the Conqueror had spoken.
7
(This ends the sutra of the greater way known as
The Lady of Conquest, the Heart of the Perfection ofWisdom.
It was first translated from Sanskirt by the Indian abbot Vimala Mitra together with a master Tibetan translator,
the venerable Rinchen De. It was later checked and standardised by the master translators and editors
Gelo and Namka, among others.
The translation into English was completed by the American geshe Gelong Lobsang Chunzin, Michael Roach,
with the assistance of the American woman with lifetime vows, Christie McNally.)
Handy dandy chart to remember the “37 Practices of a Bodhisattva”
(from http://dhechen.com/pub/spiritual/37prac.htm):
| No. |
Root Verses of “The 37 Practices of Bodhisattvas” |
Memory Device |
| 1 |
Having gained this rare ship of freedom and fortune,
Hear, think and meditate unwaveringly night and day
In order to free yourself and others from the ocean of cyclic existence
– This is the practice of Bodhisattvas.
|
+ Effort |
| 2 |
Attached to your loved ones you are stirred up like water.
Hating your enemies you burn like fire.
In the darkness of confusion, you forget what to adopt and discard.
Give up your homeland – This is the practice of Bodhisattvas.
|
+ Renunciation |
| 3 |
By avoiding bad objects, disturbing emotions gradually decrease.
Without distraction, virtuous activities naturally increase.
With clarity of mind, conviction in teaching arises.
Cultivate seclusion – This is the practice of Bodhisattvas.
|
+ Seclusion |
| 4 |
Loved ones who have long kept company will part.
Wealth created with difficulty will be left behind.
Consciousness, the guest, will leave the guesthouse of the body.
Let go of this life – This is the practice of Bodhisattvas.
|
+ Attachment |
| 5 |
When you keep their company your three poisons increase,
Your activities of hearing thinking and meditating decline,
And they make you lose your love and compassion.
Give up bad friends – This is the practice of Bodhisattvas.
|
- Negative peers |
| 6 |
When you rely on them your faults come to an end
And your good qualities grow like the waxing moon.
Cherish spiritual teachers even more than your own body
– This is the practice of Bodhisattvas.
|
+ Spiritual friend |
| 7 |
Bound himself in the jail of cyclic existence,
What worldly god can give you protection?
Therefore when you seek refuge, take refuge in the Three Jewels which will not betray you
– This is the practice of Bodhisattvas.
|
+ Refuge |
| 8 |
The Subduer said that all the unbearable suffering of bad rebirths
Is the fruit of wrongdoing.
Therefore, even at the cost of your life, never do wrong
– This is the practice of Bodhisattvas.
|
- Negative actions |
| 9 |
Like dew on the tip of a blade of grass,
pleasures of the three worlds
Last only a while and then vanish.
Aspire to the never-changing supreme state of liberation
– This is the practice of Bodhisattvas.
|
Pleasure & Impermanence |
| 10 |
When your mothers,
who have loved you since time without beginning,
Are suffering, what use is your own happiness?
Therefore to free limitless living beings,
Develop the altruistic intention — This is the practice of Bodhisattvas. |
+ Bodhichitta |
| 11 |
All suffering comes from the wish for your own happiness.
Perfect Buddhas are born from the thought to help others.
Therefore exchange your own happiness for the suffering of others
– This is the practice of Bodhisattvas. |
Suffering & Compassion |
| 12 |
Even if someone out of strong desire
Steals all of your wealth or has it stolen,
Dedicate to him your body, your possessions and your virtue, past, present and future – This is the practice of Bodhisattvas.
|
Theft & Compassion |
| 13 |
Even if someone tries to cut off your head
When you have not done the slightest thing wrong,
Out of compassion take all his misdeeds upon yourself
– This is the practice of Bodhisattvas.
|
Injury & Compassion |
| 14 |
Even if someone broadcasts all kinds of unpleasant remarks
About you throughout the three thousand worlds,
In return, with a loving mind, speak of his good qualities
– This is the practice of Bodhisattvas.
|
Slander & Compassion |
| 15 |
Though someone may deride and speak bad words
About you in a public gathering,
Looking on him as a spiritual teacher, bow to him with respect
– This is the practice of Bodhisattvas. |
Humiliation & Compassion |
| 16 |
Even if a person for whom you have cared
Like your own child regards you as an enemy,
Cherish him specially, like a mother does her child who is stricken with sickness – This is the practice of Bodhisattvas.
|
Ingratitude & Compassion |
| 17 |
If an equal or inferior person
Disparages you out of pride,
Place him, as you would your spiritual teacher with respect on the crown of your head – This is the practice of Bodhisattvas.
|
Spite & Compassion |
| 18 |
Though you lack what you need and are constantly disparaged,
Afflicted by dangerous sickness and spirits,
Without discouragement take on the misdeeds and the pain of all living beings – This is the practice of Bodhisattvas. |
Discouragement & Compassion |
| 19 |
Though you become famous and many bow to you,
And you gain riches to equal Vaishravana’s,
See that worldly fortune is without essence and do not be conceited
– This is the practice of Bodhisattvas. |
Wealth & Impermanence |
| 20 |
While the enemy of your own anger is not subdued
Though you conquer external foes, they will only increase.
Therefore with the militia of love and compassion, subdue your own mind
– This is the practice of Bodhisattvas. |
Mind & Compassion |
| 21 |
Sensual pleasures are like saltwater:
The more you indulge, the more thirst increases.
Abandon at once those things which breed clinging attachment
– This is the practice of Bodhisattvas. |
Pleasure &Impermanence |
| 22 |
Whatever appears is your own mind.
Your mind from the start is free from fabricated extremes.
Understanding this, do not take to mind [inherent] signs of subject and object — This is the practice of Bodhisattvas. |
Non-duality |
| 23 |
When you encounter attractive objects,
Though they seem beautiful
Like a rainbow in summer, do not regard them as real,
And give up attachment – This is the practice of Bodhisattvas.
|
Attachment &Impermanence |
| 24 |
All forms of suffering are like a child’s death in a dream.
Holding illusory appearances to be true makes you weary.
Therefore, when you meet with disagreeable circumstances,
See them as illusory – This is the practice of Bodhisattvas.
|
Unpleasant circumstances & Illusion |
| 25 |
When those who want enlightenment must give even their body,
There is no need to mention external things.
Therefore without hope of return or any fruition
Give generously – This is the practice of Bodhisattvas. |
+ Generosity |
| 26 |
Without ethics you cannot accomplish your own well-being,
So wanting to accomplish others’ is laughable.
Therefore without worldly aspirations
Safeguard your ethical discipline – This is the practice of Bodhisattvas. |
+ Ethics |
| 27 |
To Bodhisattvas who want a wealth of virtue
Those who harm are like a precious treasure.
Therefore towards all cultivate patience without hostility
– This is the practice of Bodhisattvas. |
+ Patience |
| 28 |
Seeing even Hearers and Solitary Realizers, who accomplish only their own good,
Strive as if to put out a fire on their head,
For the sake of all beings make joyful effort
Toward the source of all good qualities
– This is the practice of Bodhisattvas.
|
+ Equality |
| 29 |
Understanding that disturbing emotions are destroyed
By special insight with calm abiding,
Cultivate concentration which surpasses the four formless absorptions
– This is the practice of Bodhisattvas. |
+ Meditative stability |
| 30 |
Since five perfections without wisdom
Cannot bring perfect enlightenment,
Along with skillful means cultivate the wisdom which does not conceive the three spheres [as real] – This is the practice of Bodhisattvas. |
Emptiness |
| 31 |
If you do not examine your errors,
You may look like a practitioner but not act as one.
Therefore, always examining your own errors,
Rid yourself of them – This is the practice of Bodhisattvas.
|
- Errors |
| 32 |
If through the influence of disturbing emotions
You point out the faults of another Bodhisattva,
You yourself are diminished, so do not mention the faults of those who have entered the Great Vehicle – This is the practice of Bodhisattvas. |
- Criticism |
| 33 |
Reward and respect cause us to quarrel
And make hearing, thinking and meditating decline.
For this reason give up attachment to the households of friends, relations and benefactors – This is the practice of Bodhisattvas. |
- Human attachment |
| 34 |
Harsh words disturb the minds of others
And cause deterioration in a Bodhisattva’s conduct.
Therefore give up harsh words which are unpleasant to others
– This is the practice of Bodhisattvas.
|
- Harsh speech |
| 35 |
Habitual disturbing emotions are hard to stop through counter actions.
Armed with antidotes, the guards of mindfulness and mental alertness
Destroy disturbing emotions like attachment at once, as soon as they arise
– This is the practice of Bodhisattvas. |
- JAPID (Jealousy, Anger, Pride, Ignorance, Desire) |
| 36 |
In brief, whatever you are doing,
Ask yourself, “What is the state of my mind?”
With constant mindfulness and mental alertness
Accomplish others’ good – This is the practice of Bodhisattvas.
|
+ Mindfulness
+ Awareness |
| 37 |
To remove the suffering of limitless beings,
Understanding the purity of the three spheres,
Dedicate the virtue of effort to enlightenment
– This is the practice of Bodhisattvas. |
Dedicating merits |
|